tag:blogger.com,1999:blog-2239789896279190705.post1280127073761144730..comments2014-04-18T15:25:22.557-05:00Comments on eHeart 谈 谈 坛: 怪怪的規矩eHearthttp://www.blogger.com/profile/02707913587276924859noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-2239789896279190705.post-6605981381902881382012-09-19T13:48:36.805-05:002012-09-19T13:48:36.805-05:00Dear PN,
yes yes yes, exactly the same as what i t...Dear PN,<br />yes yes yes, exactly the same as what i thought. <br />thank you very much, i appreciate your reply and sharing.eHearthttps://www.blogger.com/profile/14343173854432451380noreply@blogger.comtag:blogger.com,1999:blog-2239789896279190705.post-24885196685402342202012-09-19T13:47:07.694-05:002012-09-19T13:47:07.694-05:00Dear sin ee,
I also consider myself as 正信佛教徒 all...Dear sin ee,<br /> <br />I also consider myself as 正信佛教徒 all this while, but I disagree on so-called 不如法 incident that you encounter, I don’t think this is the way of Buddha’s teaching.<br /> <br />The highest teaching on 布施波罗密 should be on 三轮体空 basis,以空性为主,meaning to say when we do 布施,we shall forget or (go beyond the concern) of the person who gives, the person who receives and the goods/money that we布施. So the way that they tell you is like ‘must be 2-way of give and take from the same party which I don’t think is right.<br />(not sure if I express myself correctly, but this is what I understand).<br /> <br />Sadhu x3.<br /> <br />Thank you and regards<br />PNAnonymousnoreply@blogger.com